A Positive Message of Support

Since starting this blog, To Make a Difference, I have been spending a lot of time online looking for information that I could use in the articles I write. I have to say that in just a few short months, I have learned a lot. In fact, the more I learn, the more I realize I don’t know much at all about the issue of abortion. The internet is a wonderful thing.

While doing some research last night, I came across the website of an organization I’d never heard of before—Feminists for Life. I spent a considerable amount of time there, reading various pages and information about the group, with my interest and admiration growing all the while. It ended with my subscription for a year and I made up my mind to promote them on these pages. You should check it out. This organization is for real. (Disclaimer: I have never been a feminist nor an advocate for radical feminism. I do believe that women can and should be considered as equal to men, but not at the expense of society nor the people who comprise it. Nobody should have to die so that women can be free.)

Right off the bat on their home page is the message that “Women Deserve better than Abortion” splashed across their header. The sub-title is more pointed—“Abortion is a reflection that we have not met the needs of women.”  How true! Why didn’t I think of that? And the quotes shown below just drove the message home that I could support this group without any reservation.

“When a man steals to satisfy hunger, we may safely conclude that there is something wrong in society — so when a woman destroys the life of her unborn child, it is an evidence that either by education or circumstances she has been greatly wronged.” —Mattie Brinkerhoff, The Revolution, 1860

“No woman should be forced to choose between sacrificing her education or career plans and suffering through a humiliating, invasive procedure and sacrificing her child. We refuse to choose®. Abortion represents a failure to listen and respond to the unmet needs of women. Why perpetuate failure? Pro-life feminists recognize abortion as a symptom of, not a solution to, the continuing struggles women face in the workplace, on campus, at home, and in the world at large.”—FFL, Question Abortion

So much of the abortion argument has been about one of two things—either “women’s rights” or the “right to life” and I am as guilty as anyone else in advocating for one side only. Feminists for Life simply refuses to make a choice between the pregnant woman and the unborn baby. They promote health and wellness for everyone involved, including husbands and fathers, employers, and victims of sexual violence.

The status quo of abortion on demand pits women against their unborn babies and those babies against their mothers. This needs to change. We have got to stop seeing this issue from a one-sided perspective and work toward a more wholesome approach which includes everyone involved.

I wish Feminists for Life the very best. I wish I could do more to help them.

Without Question: The Beginning of Human Life

Within the abortion debate, one of the most pervasive tactics of the pro-abortion side has been to paint the unborn child in a dehumanizing manner. Consequently, the unborn child became a fetus [i], the embryo became a clump of cells, protoplasm, uterine content, etc. In addition, groups such as Planned Parenthood use the technology of ultrasound, not to show women a true picture of their unborn baby, but to deceive [ii] them into proceeding with a planned abortion. Deception and dissembling have been hallmarks of the abortion lobby from the very beginning. In fact, their tactics resemble those of a State or society which seeks to “dehumanize” its enemies [iii], i.e., especially in the time prior to and amid a war, political conflict, or social reconstruction [iv].

This has led to a considerable amount of confusion regarding the humanity of the unborn embryo or fetus. When does human life start? Is the fetus a human being? If not, when does it become one? These questions are all separate from the ones concerning person-hood, which is not the thrust of this article. In fact, the question of the beginning of human life and the time that life attains person-hood are two separate questions and must be addressed by different methods. Person-hood is a matter of belief, opinion, persuasion, subjectivity, etc., and is susceptible to a wide variety of influences—religious, philosophical, social, financial, etc.

There is only one qualified discipline which can state emphatically (and has hard evidence to back it up) when a new human life begins—embryonic science. This is strictly a scientific matter and science has clearly stated what so many believe or feel to be true.

“…scientifically something very radical occurs between the processes of gametogenesis and fertilization, the change from a simple part of one human being (i.e., a sperm) and a simple part of another human being (i.e., an oocyte, usually referred to as an “ovum” or “egg”), which simply possess “human life”, to a new, genetically unique, newly existing, individual, whole living human being (a single-cell embryonic human zygote). That is, upon fertilization, parts of human beings have actually been transformed into something very different from what they were before; they have been changed into a single, whole human being. During the process of fertilization, the sperm and the oocyte cease to exist as such, and a new human being is produced.” –Dianne M. Irving, M.A., Ph.D [v]

In other words, what Dr. Irving has said is that when a sperm cell and an egg cell fuse (conception), a new, unique, individual human being has begun. The sperm and the egg were individual human cells before the fusion, after that, they are something completely different—a live human being which had never existed before. Of this, there can be no doubt. The life of every human begins at conception. This is unassailable, indisputable fact.

Dr. Irving goes on to explain (and goes into intense detail) why a human being comes into existence at conception. She lists and destroys several myths which have been promoted over the years and decades concerning this issue and never equivocates from the main premise–that a human being comes to life at the moment of conception.

“The issue is not when does human life begin, but rather when does the life of every human being begin.”—Dianne M. Irving [vi]

From the moment of conception, a human being exists within the womb–zygote, blastocyst, embryo, fetus—right up to the point of the delivery as a newborn baby. At every stage of development, this is a live human being. Whether he is a person or not doesn’t matter. Whether she has rights or not is irrelevant. He is a human being. She is a human being. As such, abortion is a procedure which literally kills a human being. Abortion has probably killed hundreds of millions of human beings in the 20th century alone.

Every person who is alive today, every person who has ever lived, started out in exactly the same way—as a newly conceived zygote with all the genetic material necessary to become the persons we are today. We should be grateful that our mothers didn’t simply decide to throw us away.


[i] The term “fetus” generates a lot of heat on both sides of the aisle. The pro-abortionists use it almost exclusively and refuse to use the terms unborn baby or child for obvious reasons. The pro-lifers prefer “baby” or “child” and generally avoid using the term fetus, again for obvious reasons. Fetus, though, is simply a Latin word which can have many meanings, however, all of them are related to reproduction and refer to very young, immature offspring. It is medically correct and refers to the stage of human development in the womb from embryo (about 8 weeks) until birth. I do not generally make distinctions between fetus, baby, and child, but use the terms interchangeably.

[ii] https://www.liveaction.org/news/planned-parenthood-abortion-deceptive-ultrasound/

[iii] https://www.npr.org/2011/03/29/134956180/criminals-see-their-victims-as-less-than-human

[iv] Nazi Germany, for instance, successfully used this tactic against the Jews. Today, political parties attempt to divide the electorate into what are basically enemy camps.

[v] https://www.princeton.edu/~prolife/articles/wdhbb.html  Dianne N. Irving, M.A., Ph.D (International Journal of Sociology and Social Policy 1999, 19:3/4:22-36

[vi] Ibid. Section B, Fact 1.